Category: Faith Matters

  • Faith: Jesus Film Project latest

    Digital Editor’s Note: I’m very pleased to welcome Josh Newell as a Guest Writer for Sorted Magazine. Josh brings a range of experience to the role of executive director for the Jesus Film Project. Shortly after graduating from Indiana University, he and his wife, Holly, joined staff with Campus Crusade for Christ as part of the first Jesus Film short-term recording team. Through that experience, they developed a heart for the Muslim world, and worked with Bible translation partners in the Middle East to translate new versions of the Jesus Film.

    After moving their family to serve in North Africa, the Middle East and Central Asia area, Josh began to lead the Global Church Movements (GCM) for Campus Crusade. Simultaneously, Josh helped to launch two leadership teams to more effectively serve the 30 countries in the area, then served as director of Leadership Development for North Africa and the Middle East.

    In 2013 Josh received his Master of Business Administration (MBA) from the University of Virginia Darden School of Business, and joined Jesus Film Project as director of Marketing Communications and US Strategy. He has been the organisation’s Executive Director since 2018.

    Josh writes: It was Jesus’ love that inspired a team from Jesus Film Project to travel to a region of India from which people had previously driven out Christians. The team was there to share the love of Jesus by distributing food. As they served, one family, the Hasans, approached the team with tears in their eyes. 

    The Hasans told the team that for five years they had driven Christians away, beaten them and forced them to leave. Even so, this team of Christians came back. The family was in shock. They couldn’t believe that after everything, Christians would still return to their region and show kindness to the people who had driven them away. 

    The Hasans invited the team to their home. Once there, the team used a video tablet to show the 1979 Jesus Film in the family’s heart language. God moved in their hearts, and the Hasans prayed to receive Christ that day. 

    But the story doesn’t end there. The Hasans used their influence among their people to help show the film in seven other locations, sparking a movement throughout the community. What I love about this story is how it shows the extraordinary power of the love of Christ. His is a love so potent that it spills over, even in dangerous situations. 

    The truth is Jesus loved the Hasan family and their people group long before that team of believers approached them. That’s the amazing thing about our God, He reaches out first. He pursues not just the people who are looking for Him or those who “fit the mold” of Christianity. He reaches out to everyone, everywhere, regardless of their history or their distance from Him. He loves us all, regardless of age or status, or where we live in the world. 

    While we might not all necessarily share the gospel with groups that could beat or chase us away, we do have the opportunity to do so with our neighbours and friends. Sharing the story of Jesus with those closest to us can still be intimidating. To those concerns, I say trust in the strength of Jesus’ love, and let it guide your words as you share the gospel. 

    Here at the Jesus Film Project, we equip believers to tell the life-changing story of Jesus in the heart languages of people everywhere. That’s why we’ve translated our 1979 Jesus Film into more than 2,100 languages. By God’s grace, and with the help of our partners, today we create films and resources in many languages and provide equipment to help tell the story of Jesus in the most remote areas of the world. Everyone, everywhere should have access to the transformative story of Jesus. 

    Through the Jesus Film Project’s library of films and resources, more than 600 million people around the world have become followers of Jesus. With numbers like that, it’s easy to overlook the individual lives represented, but every person has a story like the Hasans, a story of Jesus’ love reaching out despite the odds. 

    As Christians, we have a responsibility to share Christ’s love with the world, and this month I’ve felt that so strongly. With the upcoming release of our newest animated feature film, Jesus (coming 2025), my hope and prayer is that through this film, more people will encounter Jesus’ love, a love powerful enough to reach even the furthest hearts. 

    All Photo Credits: Courtesy of the Jesus Film Project

  • Environment: Churchgoers speak up

    Churchgoers have called for more sustainable farming and animal welfare on Church-owned land.

    A clear majority of churchgoers believe that tenant farmers on land owned by the Church of England should adopt organic or regenerative practices and rear their livestock using ‘free range’ systems, according to a new study.

    A survey of 605 regular churchgoers was undertaken as part of a study on food and farming for Green Christian led by Tim Cooper, Emeritus Professor of Sustainable Design and Consumption at Nottingham Trent University.

    Preliminary findings were released ahead of a debate on Land and Nature at the Church of England’s General Synod this weekend.

    Over 57% of respondents indicated that tenant farmers on church land should be either ‘required’ or ‘encouraged’ to adopt organic or regenerative practices and rear their livestock using ‘free range’ systems. By comparison, 26% thought that they should have to follow a set of minimum standards such as the ‘Red Tractor’ scheme, while a mere 18% said they should have complete freedom to choose their preferred farming practices. 

    Respondents attending Church of England churches were slightly more inclined to favour stricter guidelines: only 13% thought that its tenant farmers should be free to choose their farming practices.

    An amendment is due to be tabled to the Synod motion requesting the Church Commissioners to report back on their progress with engagement and collaboration with tenants about sustainable farming.

    Commenting on the survey findings, Professor Cooper, a co-founder and trustee of Green Christian, said:

    “Our survey provides clear evidence that churchgoers want the substantial agricultural assets owned by the Church of England to be farmed according to organic or regenerative practices and for its tenant farmers to rear their livestock on ‘free range’ principles.

    While recent reports suggest some progress in promoting sustainable farming, this needs to be accelerated and accompanied by efforts to ensure that factory farming does not occur on church land. The Church should be leading by example, not following cultural trends.”

    Main Photo Credit: Stephen Radford via Unsplash

  • Faith: Spring Harvest Seed Fund helps communities

    Every year, visitors to Spring Harvest contribute to The Spring Harvest Seed Fund. It is designed to support small community initiatives and projects set up to effect positive change. Ten percent of the Spring Harvest event offering is set aside to create The Spring Harvest Seed Fund.

    The Spring Harvest Seed Fund received applications from a diverse range of projects aimed at catalysing positive change in communities across the country. Nearly £13,000 was awarded across multiple projects. The chosen projects selected for funding embody the ethos of The Spring Harvest Seed Fund and reflect the core values of Spring Harvest.

    Here are just a few of those projects:

    Catharine Bates’ Selective Mutism Forest School: Nurturing Well-being in Unique Environments: This project addresses the unique needs of children with selective mutism, providing a safe and nurturing environment for outdoor activities and promoting positive well-being. By catering to the emotional needs of vulnerable children, Catharine’s initiative aligns closely with the seed fund’s focus on serving marginalised communities and promoting social justice.

    Claire White’s The Family Community Choir – Uniting Unchurched Families Through Music: This project seeks to foster unity and belonging among unchurched children and families through the power of music and worship. By providing a space for families to come together across different communities, Claire’s project embodies the seed fund’s vision of building community cohesion and resilience through supportive relationships.

    Mitch Jones’ Reading Safe Space Home of First Stop – A Beacon of Hope and Compassion: This project represents a beacon of hope and compassion in the heart of Reading. By providing a safe haven for individuals in need, including medical services and emotional support, Mitch’s initiative epitomizes the seed fund’s commitment to serving the marginalized and vulnerable in society.

    Dawn Roderick’s St. Martin’s Family Club – Fostering Community Cohesion Through Kindness: This initiative offers an afternoon club for families in Bradley, fostering community cohesion and trust through kindness, love, and compassion. By providing a supportive environment for families to come together, Dawn’s project exemplifies the seed fund’s focus on building resilient communities rooted in faith and fellowship.

    Abby Guinness, Head of Spring Harvest said: “These projects, each unique in its approach and impact, offer a glimpse into the incredible work thousands of people are doing across the country. The Spring Harvest Seed Fund is there to help those people who want to be the hands and feet of Jesus. By nurturing visionary initiatives and empowering individuals to effect change in their communities, the seed fund continues to sow seeds of hope and transformation across the nation. We’re happy to be able to support others through the generosity we’ve received.”

    Main Photo Credit: Anna Samoylova via Unsplash

  • Sadiq Khan: “An Easter tradition in the heart of our capital”

    Live performance in London: Since its first performance in 2010, the Wintershall Estate has presented The Passion of Jesus in Trafalgar Square, London, UK on Good Friday. The awe-inspiring full-scale re-enactment of The Passion quickly became a highly anticipated London Easter fixture.

    The story commemorating the day Jesus was arrested, tried and crucified by the Romans, before miraculously rising from the dead on Easter Sunday, is brought to life by a cast of over a hundred, dressed in full costume, along with horses, doves and a donkey.

    Secondary school teacher and trained actor Peter Bergin will play Jesus supported by the Wintershall company which is made up of volunteer actors and stage crew from in and around London and the South East.

    Wintershall producer, Charlotte de Klee said: “We are happy to be bringing the story of Jesus back to the city this year. This play belongs to London and speaks not only to those of the Christian faith, but to all faiths and traditions and those who have none. Over the years the vast audiences the play has attracted stands as testimony to that. As it takes place in the world-famous space at the heart of the capital it demonstrates the tolerance and diversity found in London.”

    Featuring realistic scenes and a moving crucifixion and resurrection, The Passion of Jesus is an unforgettable Easter experience, embracing those of all faiths and none.

    Supported by the Mayor of London, the open-air production, performed in the shadow of the National Gallery, regularly attracts more than 20,000 people to its two performances.

    This year, The Passion will be performed at 12 noon and 3:15pm. Both will be livestreamed via Facebook (www.facebook.com/Wintershallplay) and will subsequently be available to watch on Wintershall’s YouTube channel (www.youtube.com/user/wintershallplayers).

    The Passion play in London is directed by Ashley Herman and Polly King and produced by Charlotte de Klee. The Wintershall Cast are famous for their epic re-enactments of stories from the Scriptures. They also perform the extraordinary Life of Christ at the Wintershall Estate in Surrey every June (18-22 June 2024) and the now-famous Wintershall Nativity Journey each Christmas (11-16 December 2024).

    The Mayor of London, Sadiq Khan said: “The Passion of Jesus welcomes thousands of Londoners of all backgrounds to Trafalgar Square to enjoy a live re-enactment of the story of Jesus’s final days and resurrection. This inspiring performance has become an Easter tradition in the heart of our capital as we build a fairer and better London for all.”

    Find more information here.

    Main Photo Credit: Courtesy of Wintershall Estate

  • Health: “The fight to end leprosy has never looked more hopeful.”

    In 2024 The Leprosy Mission marks its 150th anniversary. The baton to end the world’s oldest disease is now with a generation running the race with more tools and knowledge than ever before.

    The earliest evidence of leprosy dates to 4,000 years ago. We also read in the Gospels of how Jesus cured people with this disease during his time on earth. Leprosy should no longer exist in the 21st Century as there has been an effective antibiotic cure since 1982. Yet this disease continues to blight millions of lives today. The lives of some of the poorest and most marginalised people on the planet.

    Supporters and Leprosy Mission teams around the globe are calling on governments, philanthropic organisations, churches and individuals to join the race to end leprosy.

    Chief Executive Peter Waddup explained that for the majority of The Leprosy Mission’s existence there was no cure for leprosy. Peter said: “All those who went before us could do, was offer love and practical care for those who had been cast out by their families and communities. There was, and still is, so much fear when a person develops visible signs of leprosy. Yet today, as well as an effective cure, we have a diagnostic test and undertake contact tracing. By doing so we can detect and cure leprosy in family members before they develop disabilities. There are also scientific advances in the pipeline that will hugely accelerate the race to stop the transmission of leprosy. We have better ways to heal ulcers and world-class reconstructive surgeons to help transform the lives of people disabled by leprosy. Crucially, there is a new generation of people affected by leprosy who are empowered to fight for their rights.

    “Arm in arm with communities affected by leprosy, we want the 150th anniversary to be a launchpad to a world where no one is diagnosed with leprosy again. No one should live with a preventable disability caused by leprosy in this day and age. And no one should face discrimination just because they have this disease.

    “The fight to end leprosy has never looked more hopeful and this is thanks to the incredible compassion and generosity of supporters. We believe that, with the right backing from governments, we can end leprosy. It is a disease that has haunted this world for too long and we are better equipped now than ever before to end leprosy.”

    Peter explained that the lives of the founders of The Leprosy Mission, Wellesley and Alice Bailey, show that it takes a partnership to change the world. He said: “Wellesley and Alice were an ordinary couple raised during the potato famine in Ireland. Yet their lives were extraordinary when they followed a calling to help people suffering with a mysterious disease in India. Of course there was no cure for leprosy then and they did whatever they could to help these ostracised people living in terrible poverty. They were devastated when they had no option but to return to Ireland because of Alice’s failing health. But it was this change in circumstances that birthed The Leprosy Mission! On their return to Dublin the couple were asked to give talks about their time in India. A family friend volunteered to raise money so that they could help more people. From humble origins the charity has since cured and transformed the lives of millions of people.

    “This story demonstrates that whether it is a surgeon restoring movement to limbs disabled by leprosy, or an elderly couple giving a couple of pounds when they can – together we are an incredible force for good.

    “We praise our sovereign God for sustaining this mission through wars, pandemics and economic crises through the compassion of our amazing supporters. Wellesley Bailey famously said The Leprosy Mission was ‘born and cradled in prayer.’ One hundred and fifty years later, prayer remains at the very heart of everything we do. Each morning Leprosy Mission teams come together around the globe to thank God for blessing the work of our hands as we seek to end leprosy.

    “Looking back at The Leprosy Mission’s history, we stand on the shoulders of giants. There are some incredible Leprosy Mission stalwarts. These include our wonderful late patron Diana Princess of Wales. Princess Diana made huge strides in destroying the stigma surrounding leprosy. She very publicly held the hands of leprosy patients, photographs of which were splashed across front pages globally. Yet it is the amazing stories of dedication and self-sacrifice among our supporters that touch me the most. I wish I could take each one to Asia and Africa, showing them the difference they are making to people every day.”

    The Leprosy Mission Timeline

    1869: A young Irishman, Wellesley Bailey, set sail for India to pursue his career. While there, he saw for the first time the devastating effects of leprosy and was inspired to take action. Wellesley’s fiancé Alice later joined him, and they married in Bombay Cathedral.

    1874: The Baileys returned to Ireland due to Alice’s health problems. Together they began to tell people about the needs of people with leprosy. They started The Mission to Lepers, which we now call The Leprosy Mission. With the help of their friend Charlotte Pim, they set a target to raise £30 in a year. In the first year alone, they raised £600.

    1880-90s: The Mission gave grants to other missions, so they could care for people with leprosy. It also opened its first hospital, Purulia Hospital in West Bengal, India. What started out as 29 outcasts sheltering under trees, today has grown into a hospital serving 70,000 people a year. Wellesley visited Burma to open the first Mission home outside India. At this stage, most of the income came from Ireland, Scotland, and England. Wellesley toured the USA and Canada to raise support there too.

    1900-10s: Interest in the work grew and the Baileys travelled to China, Australia, New Zealand, the Philippines, Japan, Korea, Malaysia, and Singapore, visiting projects, raising awareness about leprosy and asking for support. By the time Wellesley retired in 1917, the Mission had 87 programmes in 12 countries with supporting offices in eight countries. The annual income had risen to £40,000.

    1920-30s: The Mission started early experiments with a treatment using chaulmoogra oil. While injections were painful and only a few were cured, this was progress. Once only able to offer refuge, The Leprosy Mission began to develop into a medical mission.

    1940-50s: Mission doctors began experimenting with a new drug, dapsone. Although patients had to take the antibiotic for their entire life to manage their leprosy, this was revolutionary. Dr Paul Brand, a British orthopaedic surgeon, moves to India to teach at a hospital there. He encounters people affected by leprosy. Dr Brand became the first surgeon in the world to use reconstructive surgery on the hands and feet of people affected by leprosy. This is a technique used extensively today.

    1960-70s: In 1965 The Mission to Lepers changed its name to The Leprosy Mission, to avoid the negative connotations of the word ‘leper’. By 1974, The Leprosy Mission’s centenary year, TLM had 30 of its own hospitals and leprosy centres, most of them in India. It also supported 90 different Christian societies and missions working in more than 30 countries.

    1980s: In 1981, the World Health Organization recommended a new antibiotic treatment for leprosy; Multidrug therapy (MDT). This was the first effective cure and people were cured in as little as six months. The Leprosy Mission rolled out MDT programmes globally. From the late 1980s, under the theme ‘care after cure’, The Leprosy Mission rapidly increased its work to include social, economic and physical rehabilitation.

    1990s: MDT was rolled out around the world. A target was set by the World Health Organization to eliminate leprosy as a public health problem by the year 2000. This was measured by a target of governments recording less than one in 10,000 people being treated for leprosy.

    2000s: The global target was actually achieved, but unfortunately created a false sense of success. When the numbers fell below the one in 10,000 rate, governments redirected the money to treating other diseases. The number of new leprosy cases diagnosed began to drop following the Millennium, reducing to around 250,000 cases a year in 2008. They have plateaued at around this level ever since.

    2020s: There is evidence[i] to suggest that in 2020 there were four million people living with untreated leprosy. This means for every person cured of leprosy today, there are 19 ‘hidden’ cases that need to be found and treated. Age-old prejudice, lack of knowledge and insufficient healthcare means leprosy continues to blight communities in the developing world. Our fight is to end the transmission of leprosy in our generation.

    Main Photo Credit: Chief Executive Peter Waddup chats to leprosy patient Lawal in Nigeria about the difference a prosthetic leg has made to his life. Photo © Jeffrey Chukwu.

  • Opinion: Ending extreme poverty

    A group of celebrities and activists have joined forces for a powerful video for international development charity Tearfund. It shows how working through the local church can bring life-changing benefits to some of the world’s poorest communities.

    Bridgerton actor Adjoa Andoh, Friday Night Dinner star Tamsin Greig, climate activist Vanessa Nakate and Bishop Rose Hudson-Wilkin are among those speaking out about the difference the church can make to those living in poverty.

    Actor Adjoa Andoh said: “As a Lay Reader in the Church Of England, I know how a local church can effectively sit at the heart of a community meeting the need to transform lives. In many communities, Tearfund chooses to set itself within the church’s beating heart where people come together, in order to identify their needs, whether that be to build a school, set up a health clinic or to plant drought resistant crops to cope with climate change.”

    Actor Tamsin Greig (pictured above) said: “In times of crisis, churches are often the first responder after an emergency but they are also there for the long term. As a Tearfund Ambassador I have seen the holistic change brought about by working through churches in the countries I have visited, creating self-sufficiency, changing mindsets and building resilience.”

    Ugandan climate activist Vanessa Nakate said: “With 2.6 billion members, the global Church is bigger by far than any national population or multinational corporation. It often holds a position of influence and can be the voice that speaks truth to power, advocating for the rights of a community.”

    Tearfund’s work through local churches involves training pastors to look outwards and meet the needs of their communities, using locally available resources. Recent research has shown that this process supercharges donations turning every £1 invested, alongside community contributions, into up to £211 of social value. Tearfund works with 25,000 churches in more than 50 of the world’s poorest countries but has a vision to increase that number to 250,000.

    Main Photo Credit: Tamsin Greig, photo courtesy of Sally Hope Associates

  • Rev Andy March: “A wonderful insight”

    Digital Editor’s Note: I’m pleased to welcome Rev Andy March as our Guest Writer. Todays’ post is a short extract from Andy’s new book Wonder: An Advent and Christmas Collection – Halwill Publishing.

    Rev Andy March writes: I once heard a story about a cockney from the East End of London who had a real dilemma because he was in love with two very beautiful women. And he couldn’t decide. One was called Sharon, and she was blonde and very beautiful, and the other was called Maria, and she was a brunette and also very beautiful. He wasn’t a churchgoer, but not knowing whether it was Sharon or Maria, he thought: “Well, I’ll go into a church and pray.” So, he went into a local Catholic Church and he knelt down by the altar and he said to the Lord, being a Cockney East Ender, he said: “’oom shall I ‘ave?” And he looked up, and he looked at the stained-glass window and he saw in gold letters: Ave Maria!

    Mary remains a source of great fascination, devotion and inspiration for art and literature, and yet we know so little about her. In a day and age where we love to know everything about everyone, the gospel accounts are so tantalising; frustrating, even. We know very little about these people who, after all, played such a significant part in world history.

    It’s therefore so precious that Luke has recorded these glimpses into the domestic life of Mary and her most famous son, Jesus. In fact, at the beginning of the Gospel Luke writes: “I myself have carefully investigated everything from the beginning, I too decided to write an orderly account” (v3). It is likely that Luke chapters one and two were based on Mary’s own reminiscences, giving us a wonderful insight into the domestic life of Mary and her relatives.

    Main Photo Credit: Ken Cheung via Unsplash

  • Rev Andy March: “There’s so much mess and pain in this world”

    Digital Editor’s Note: I’m pleased to welcome Rev Andy March as our Guest Writer. Today’s post is a short extract from Andy’s new book Wonder: And Advent and Christmas Collection – Halwill Publishing

    Rev Andy March writes: What an amazing night it must have been 2,000 years ago, especially for those shepherds who were serenaded by those angels and told the most incredible news; today, in Bethlehem, a Saviour has been born for you, and you will find him, in all places, in a manger. The angels chose shepherds to be the recipients of this good news, even though they weren’t very important, in fact, because they weren’t very important. You see, the wonderful news of Christmas is that we all matter to God. Each of us. We are so important to God. This good news of great joy is for you and me too, God became human, giving the world the greatest possible gift of a Saviour, this is good news for everyone, because we all need a Saviour.

    There’s so much mess and pain in this world that we don’t know what to do about. The good news is that God saw that the world was in a mess; he saw how we hurt ourselves and each other and that we get so much wrong so often and that there was nothing we could do about it. So He stepped in, became human to do nothing less than save the world. This makes all the difference to us, because we can see that we are deeply loved. God loved us enough to come and save us. That’s the first thing.

    The second is that we are never alone, Jesus came to be God with us. Incredibly he gives us the chance to become his children, all those who receive him become children of God, which means we join a worldwide family, the church, we’re just a tiny part of that. The third is that we can have peace. If Jesus is our saviour then all the mess we experience in our lives, all our worries, we can hand over to him.

    Main Photo Credit: Jaka Skrlep via Unsplash

  • Faith: Sign Language Service live online December 10th

    Five major UK denominations join together for an ecumenical celebration of the birth of Christ, in a Christmas Carol Service led by deaf christians in British Sign Language.

    In an unprecedented collaboration, five of the United Kingdom’s major Christian denominations, The Church of England, The Church of Scotland, The Church in Wales, The Methodist Church of Great Britain, and The Baptist Union of Great Britain (Baptists Together), are set to broadcast a special Christmas Carol Service on Sunday 10th December 2023.

    This ground breaking event will be hosted on their respective Facebook Pages and YouTube Channels, uniting thousands of viewers for a unique Christmas celebration. Titled The Christian BSL Carol Service this remarkable service is scheduled to be held at 9:00am on the 10th of December 10th 2023, which is the second Sunday of Advent. With its theme of “The Magi”, the service will offer a powerful reminder of the journey of discovery, faith, and the profound wonders that await us all in Christ.

    The service will be led entirely in British Sign Language (BSL) by Deaf Christians and aims to bridge linguistic and cultural barriers, demonstrating the universal appeal of the Christmas story. For those who are not proficient in BSL, the service includes captions and spoken English translation, ensuring that everyone can fully participate in this festive celebration.

    The distinguished team of Deaf Christians leading the service are: Helen Cottingham, Tony Hawkins, Fatimo O Olubakin, Mary-Jayne Russell de Clifford, Veronica Stewart-Holmes, and Janice Silo. With their faith and deep connection to the deaf community they convey the message of Christmas in a way that resonates with people everywhere. Tom Pearson, the spokesperson for ChristianBSL.com, the organisation partnering with the denominations for this service, highlighted the significance of this event: “Having filmed the service it became clear that this was a perfect opportunity for ecumenical unity, celebrating Christmas together. I am delighted that five of the UK’s major Christian denominations have agreed to platform the Christian BSL Carol Service at the same time on the same day.

    Pearson continued, “The story of Christmas is universal, transcending languages and borders. In our service the message of Christmas comes to life through British Sign Language, bringing hope and joy to all.”

    Visit: https://carolservice.org

    Main Photo Credit: Andrea Piasquedio via Pexels

  • Pam Rhodes: “I can just imagine God smiling …”

    There’s a very popular hymn which is sung with gusto in churches around the country at Christmas time. Perhaps you have sung it yourself, it begins like this:

    *Hark the herald angels sing,

    Glory to the newborn king:

    peace on earth and mercy mild,

    God and sinners reconciled!

    Much loved broadcaster and author Pam Rhodes, is the familiar face of BBC Television’s Songs of Praise, presenting programmes from tiny country churches to huge outside broadcasts with interviews ranging from Pope John Paul II to Dolly Parton. Here she unpacks the backstory of this hymn and adds her voice to the festive conversation.

    In the book Christmas Voices Pam writes: “You know that old saying, ‘If you want something done well, do it yourself’? Well this carol is proof that real perfection comes with teamwork. When the great Charles Wesley wrote this carol in 1739 the first line was, ‘Hark how all the welkin rings’. He knew ‘welkin’ meant the vaults of heaven but no one else did, so his ministry colleague George Whitefield tactfully changed that first line to ‘Hark! The herald angels sing.’

    Then, 40 years later when Tate and Brady brought out their new hymn-book, they decided that this carol would be even better with the addition of the chorus that we all now know and love. And Wesley had stipulated that this carol needed stately sombre music – with exactly the same determination as, a century later Mendelssohn insisted that the melody he wrote to mark the invention of the printing press should never be partnered with sacred words. So, both men would have turned in their graves to know that, 15 years after that, William Cummings, a young English organist, picked up those words and that melody, and created one of the most perfect and best-loved carols of all! Teamwork won through in the end – and I can just imagine God smiling at the blessing it’s given us all.”

    Photo credit: Val Fraser

    Christmas Voices is a sweet little advent book published by the Bible Reading Fellowship (BRF) with reflections by Claire Musters. Its tasteful burgundy red cover is reminiscent of a premium quality Christmas card adorned with golden holly, trumpets and a Christmas star. At 150 pages long, the compact size would fit nicely through the average letter box.

    * Words by Charles Wesley (1707-88), adapted by George Whitefield (1714-70); music by Felix Mendelssohn (1809-47), adapted by William Hayman Cummings (1831-1915).

    Main Photo Credit: Courtesy of Pam Rhodes